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He is credited to revolutionize the old thinking of poster illustration during his time. Cappiello’s concept of poster art was simple, to simply engage audience faster by creating unconventional visual impact. He was the first poster artist to boldly experiment and innovate new graphical styles at the time. His presentation was straight forward with use of enlarged bold subjects with unconventional colors,contrasted by the very dark background, which make his art “pop out”. By doing so he moved away from illustrating intricate details in his artworks, which was famous at the time as art nouveau movement was popular.
His new functionalist style of graphic art, in which a single bold image would be used to grab the viewer’s attention. This graphic design proved highly effective, not only in drawing attention to the product but also in building a brand. It made Capiello the acknowledged master of the advertising poster in his time for almost 20 years.
Howdy! I’ve been living here for a decade or so and I’ve picked up a lot of new info. I’m a slow learner. I’m feeling kinda friendly, so I’m gonna share:
Not “THE Metro,” it’s just “METRO.” It rhymes with “assault” and “dead-fentanyl-addict.” And “urine.” It is also fairly efficient considering the area it has to cover. But not for everyone.
You can take it to Universal Studios from anywhere. And at Universal Studios, they had a ride-through “event” based on the Earthquake movie (starring Charlton Heston and a shit ton of other celebs.
So, some sick fucks thought that “having fun” on top of an active fault was OK. I was terrified at age 11 (thanks, Dad).
Wherein, Kylie Minogue Dies a Horrible Death, The (ex)Standard Hotel Falls Apart Quicker than it Actually Did and Our Heroine Almost Perishes and is asked “Are you OK?”
We all know the drill: drink-and-lounge, duck-and-fuck, buckle-up, ride-er-out, save-the-booze-bottle. Hi, CVS? Emergency refill of my standing benzo Rx.
Doesn’t really matter. We’re fucked. I personally ran to a liquor store during the latest one and they were open (love BUZZ)! I had to walk up eight motherfucking stories of stairs because the elevator was a fucking pansy and automatically cut off. Fucking gay elevator. MAN UP! Bitch.
I am not the first to bring this up, but I AM the first to personally aver that we had a (weak-ish) 5.3 WHILE having a HURRICANE. Not many places can lay claim to that. Nope, sorry Texas, Florida and North Carolina, you suck. And that was without fracking (staring at you, Oklahoma). Talk to me about fear, I EAT earthquakes! I did back-to-back 6.7s. ON JULY 4TH! Fuck you, Florida and “OathKeeper” Assholes. God Bless America. Also, shit I’ve lived through here during my residency:
I live in DTLA and am damn proud of it. Like a survivor of a war battle. I really don’t need to add much, so I’ll just present: KABC Eyewitness News. When News Break, They Jus’ Be Runnin’
LA loves to say that it’s one of the most diverse cities in the world. It’s not. That award goes to Toronto, ONT (heyo to our buds the T.O. to the North n’ shit)
LA: it is insanely segregated. Koreatown? Holy shit. Compton (don’t mix the two). Burbank or Beverly Hills? “Beverly Adjacent?” What about Thaitown? No one lives there except by being vetted by genealogy. Compton, South Central? No one lives there based on skin color. Downtown? Nope… it’s a collection of cordoned off camps. Disagree? Try boarding a bus and see how far you get based on your skin color and accent.
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Just $1K. An hour. We accept cash. That’s it. U$D only.
IKR! Sun and cute boys and awmigawd it SO perfect! It’s like Barbie and Oppenheimer had a baby and I’m the car! But I really want to produce/direct/fuck/escape/5150/get wasted, um, I’m sorry, do I know you?
Soulless and vacuous, just like the housing market and its mechanizations:
I have a spare futon and hot water.
Hawaiian style is all about ease and comfort. It’s also about celebrating the colors and forms of this unique tropical, Pacific location.
As with most creative expression, we always seek out the most profane, bastardized version of whatever we are are admiring.
A few of the worst Hawaiian shirts a short Google Image Search uncovered:
Though its precise origins are lost to history, the aloha shirt first appeared in Hawaii in the 1920s or ’30s, probably when local Japanese women adapted kimono fabric for use in men’s shirting. The shirts achieved some popularity among tourists to Hawaii and found greater commercial success when they hit the mainland in the mid-1930s. America at the time was riddled with hardship and anxiety, with many men out of work and many others struggling to hold on to their breadwinner status. Perhaps in response, hyper-manliness came into vogue—the popularity of bodybuilding skyrocketed, Superman burst onto the scene. It may seem paradoxical that men embraced a garment with such feminine appeal. “You’d better get two or three because it’s a cinch your daughter, sister, wife or even mother will want this bright-colored shirt as soon as she sees it,” the Los Angeles Times teased in 1936. That didn’t stop men from buying. By 1940, aloha shirts were bringing in more than $11 million annually (in today’s money).
By the 1960s, the shirt had become truly ubiquitous. Aloha Fridays were a fixture of a certain kind of workplace, and everyone—from Elvis to the decidedly unhip Richard Nixon—seemed to have an aloha shirt. Over time, perhaps inevitably, it lapsed into the realm of corny suburban-dad-wear.
Yet in just the past five years, fashion magazines have been heralding a comeback, and high-end labels like Gucci are taking the aloha shirt to new heights, with prints that draw on Japanese designs favored in the garment’s early days. Meanwhile, some shirtmakers from Hawaii’s old guard are still going strong. Kahala, founded in 1936 as one of the first brands producing aloha shirts, has been raiding its vaults to reproduce designs dating back to the 1930s—including some popularized by Duke Kahanamoku. “People are looking to bring some light, some color, some vibrancy into their lives,” says Jason Morgan, Kahala’s general manager. “I think that’s needed now more than ever. If an aloha shirt can help improve somebody’s day, I think that’s pretty powerful.”
Source: Smithonian Magazine May, 2020
It’s presumptuous to say that I know how to run a giga-trillion, global company who outpaced Kuwait’s GDP this year. I do not know how to do that. I also do not know how to launch things into outer space, deliver anything by a drone or how to even hotwire a van. I do know, however, not to bite the hand that feeds me and expect to keep eating.
Amazon is a collective of millions of sellers. We’d like to think of it as one, ginormous factory, but it’s not. Over 60% of its sales are sourced from individuals. They actually fabricate very little. They store and fulfill and market, but they don’t really make stuff.
I’m a huge fan of open source anything. But not when it makes one company god-like in their economic power. Which is why I found this recent article in the Financial Times so disturbing. I don’t know what to hate more: Amazon’s arrogance or opportunistic lawyers.
According to the Financial Times, sellers on Amazon’s marketplace account for more than 60% of sales. It received $96bn in commissions and fees paid by sellers in nine months.
During the first half of 2023 in its EU store, Amazon took 274mn “actions” in response to potential policy violations and other suspected problems, which included the removal of content and 4.2mn account suspensions. Amazon revealed the numbers as part of its first European transparency report newly required by EU law.
I don’t think that selling knock-off Chanel bags is a good business model even if profits are insanely high. It’s illegal and you will be caught (perhaps) and forced to pay back that profit (kinda). A lawsuit is defined as “compelling action otherwise incomplete.”
It’s a no-brainer from a corporation’s point of view: we give you the playing field, but we’ll keep changing the rules.
The acceptance of the words “gig economy” make me recoil. It really is just usery. The proposition works like this:
It is a weird argument to say that Amazon Sellers are “autonomous” or even “independent” since their entire business depends upon Amazon’s platform. Perhaps it’s the goal of independent wealth or the now-past “it’s-too-good-to-be-true” internet goldrush. There are heavy consequences. On average, sellers on Amazon realize less than 40% of potential profit, less when taking into account ancillary services such as advertising and “placements.” This means nothing when the platform simply disappears.
Amazon has a reputation for being an asshole arbiter. It simply suspends accounts that are in “violation.” The problem with this is that “violations” are never explained or defined. Ed. note: to be clear, I’ve never been an Amazon seller.
compelled; compelling
Synonyms of compel
transitive verb
1
: to drive or urge forcefully or irresistibly
Hunger compelled him to eat.
The general was compelled to surrender.
2
: to cause to do or occur by overwhelming pressure.
Public opinion compelled her to sign the bill.
The diversity of the world’s largest national population is astounding.
122 languages, including the planet’s oldest language: Hindi. 12 religions. 1.408 billion people (est. 2021). 29 states.
This pluralism nurtures an insane wealth of art and cultural expression. Arguably, this is the creative soul of Earth.
cgk.ink is exploring this rich history. And we’re here to share our very fundamental, simple understanding of its expressions, its forms and what it says to us now in the 21st century.
Below are some of the genres of Indian art that we gleaned from ArtZolo.com:
Madhubani paintings are the most celebrated style of folk painting from India; it is a form of wall art that arises in the Mithila region of Bihar. This eye-catching art style never fails to amaze one by its beautiful illustrations on the exposed interior walls of the houses in Bihar. Madhubani paintings are a perfect example of artistic expression and evocative portrayal of culture and traditions. The designs make perfectly distinctive geometrical patterns, scenes from mythology, and symbolic images. The perfect blend of bright vibrant colours and unique patterns make Madhubani stand out from other painting styles. Katchni, Tantrik, Bharni, Khobar, and Godna are five different styles of Madhubani paintings.
Warli is a 2,500-year-old traditional painting style from Maharashtra majorly practiced in Thane and Nashik region. Warli paintings illustrate the nature and social rituals of the tribe. Warli paintings also showcase day-to-day life scenarios of the local people of that particular community just like dancing, farming, hunting, praying, etc. The local women used twigs to draw such beautiful lively designs with rice paste on mud walls to convey the celebration vibes of harvests or weddings.
The Kalighat painting was discovered around the mid-19th century at Kali Temple in Calcutta. These paintings and drawings were done on paper by a community known as “patuas”. A Kalighat painting depicts scenes of everyday life and mythological deities in a captivating manner. Kalighat artists use subtle earthy Indian colours like indigo, ochre, Indian red, grey, blue and white.
Phad is a traditional Rajasthani scroll painting from India, depicting the stories of local deities, heroic figures from battlefields, adventure stories, and legendary romantic stories on horizontal cloth scrolls with the hues of red, yellow, and bright orange. Phad Painting marvellously portrays multiple stories in a single composition and beautifully maintains the aesthetics of artistic expression.
Miniature painting is Mughal influenced art form; this style was introduced in India during the 16th century and transformed its identity in the history of Indian art. Miniature paintings are a blend of Islamic, Persian, and Indian elements. These paintings are created using all-natural mineral colours, precious stones, conch shells, gold, and silver. Across India, the miniature style painting has developed its own identity into distinct schools of miniature paintings like Kangra, Rajasthan, Malwa, Pahadi, Mughal, Deccan, etc.
Gond paintings are a series of arranged dots and dashes developed by the Gondi tribe of central India. The tribes used to recreate some famous epic mythological tales of histories to traditional songs and rituals with rich detailing and bright colours. Traditionally, the colours used for gond paintings were derived from natural resources like cow dung, plant sap, charcoal, coloured soil, mud, flowers, leaves, etc. With growing times, the Gond art has moved beyond being a tribal art style.
Gond Painting is a tribal art form practiced by Gond Tribes of Central India. Gond are Dravidian and the largest Adivasi Community in India. They are predominantly found in Madhya Pradesh but can also be traced in Andhra Pradesh, Maharashtra, Chattisgarh and Odisha. Gond believes that everything is inhabited by a spirit and therefore sacred. Their paintings reflect the close connection between man and the nature. Paintings are created out of carefully drawn lines in such a way that they convey a feeling of movement to the still images. Dots and Dashes are added to make the details and create the feeling of movement. Gond Paintings use vivid and bright colours like White, Yellow, Blue and Red which are derived from natural objects.
Coloured soil, charcoal, plant sap, mud, flowers, leaves, cow dung etc. are used in making the required colours. Recently the Gond Paintings can be seen using poster colours and canvas.
Kerala mural paintings are the most unique art form and have deep spiritual roots depicting themes of Hindu mythologies, epics of the bye-gone era, classic tales of Krishna, and mystic forms of Shiva and Shakti. These traditional art styles are made up of bold strokes, and vivid colours. White, ochre-red, bluish-green, yellow-ochre, and pure colours are predominantly used in Kerala mural painting.
Picchwai artwork was made as wall hangings behind the main deity in Krishna temples in Nathdwara which narrates the stories related to Lord Krishna. Picchwais are the most colorful and intricate work concealed with symbolism in the artistic motifs. This classified devotional art practice has passed from one generation to another and a fine example of spirituality in art.
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1916-2006
Slim Aarons was an American photographer noted for his images of socialites, jet-setters and celebrities. His work principally appeared in Life, Town & Country and Holiday magazines.
In his series of photos, Aarons documents the luxurious, pleasure class of the 60s and 70s.
Palm Springs, California could have been the only backdrop to such a menagerie of people.
Aarons died in 2006 in Montrose, New York, and was buried in Mount Auburn Cemetery in Cambridge, Massachusett. At 18 years old, Aarons enlisted in the United States Army, worked as a photographer at the United States Military Academy, and later served as a combat photographer in World War II and earned a Purple Heart. Aarons said combat had taught him the only beach worth landing on was “decorated with beautiful, seminude girls tanning in a tranquil sun.
After the war, Aarons moved to California and began photographing celebrities. In California, he shot his most praised photo, Kings of Hollywood, a 1957 New’s Year’s Eve photograph depicting Clark Gable, Van Heflin, Gary Cooper, and James Stewart relaxing at a bar in full formal wear.
Aarons never used a stylist, or a makeup artist. He made his career out of what he called “photographing attractive people doing attractive things in attractive places.” An oft-cited example of this approach is his 1970 Poolside Gossip shot at the Kaufmann Desert House designed by Richard Neutra, with owner Nelda Linsk as one of the models in the photo. “I knew everyone,” he said in an interview with The (London) Independent in 2002. “They would invite me to one of their parties because they knew I wouldn’t hurt them. I was one of them.” Alfred Hitchcock‘s film, Rear Window (1954), whose main character is a photographer played by Jimmy Stewart, is set in an apartment reputed to be based on Aarons’ apartment.
In 1997, Mark Getty, the co-founder of Getty Images, visited Aarons in his home and bought Aarons’ entire archive.
In 2017, filmmaker Fritz Mitchell released a documentary about Aarons, called Slim Aarons: The High Life. In the documentary it is revealed that Aarons was Jewish and grew up in conditions that were in complete contrast to what he told friends and family of his childhood. Aarons claimed that he was raised in New Hampshire, was an orphan, and had no living relations. After his death in 2006, his widow and daughter learned the truth that Aarons had grown up in a poor immigrant Yiddish-speaking family on the Lower East Side of Manhattan. When he was a boy, his mother was diagnosed with mental health issues and admitted to a psychiatric hospital, which caused him to be passed around among relatives. He resented and had no relationship with his father and had a brother, Harry, who would later commit suicide. Several documentary interviewees postulate that if Aarons’s true origins had been known, his career would have been unlikely to succeed within the restricted world of celebrity and WASP privilege his photography glamorized.
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