the ART of INDIA

the ART of INDIA

the ART of INDIA

The diversity of the world’s largest national population is astounding.

122 languages, including the planet’s oldest language: Hindi. 12 religions. 1.408 billion people (est. 2021). 29 states.

This pluralism nurtures an insane wealth of art and cultural expression. Arguably, this is the creative soul of Earth.

cgk.ink is exploring this rich history. And we’re here to share our very fundamental, simple understanding of its expressions, its forms and what it says to us now in the 21st century.

Below are some of the genres of Indian art that we gleaned from ArtZolo.com:

Madhubani

Madhubani paintings are the most celebrated style of folk painting from India; it is a form of wall art that arises in the Mithila region of Bihar. This eye-catching art style never fails to amaze one by its beautiful illustrations on the exposed interior walls of the houses in Bihar. Madhubani paintings are a perfect example of artistic expression and evocative portrayal of culture and traditions. The designs make perfectly distinctive geometrical patterns, scenes from mythology, and symbolic images. The perfect blend of bright vibrant colours and unique patterns make Madhubani stand out from other painting styles. Katchni, Tantrik, Bharni, Khobar, and Godna are five different styles of Madhubani paintings.

Warli

Warli is a 2,500-year-old traditional painting style from Maharashtra majorly practiced in Thane and Nashik region. Warli paintings illustrate the nature and social rituals of the tribe. Warli paintings also showcase day-to-day life scenarios of the local people of that particular community just like dancing, farming, hunting, praying, etc. The local women used twigs to draw such beautiful lively designs with rice paste on mud walls to convey the celebration vibes of harvests or weddings.

Kalighat

The Kalighat painting was discovered around the mid-19th century at Kali Temple in Calcutta. These paintings and drawings were done on paper by a community known as “patuas”. A Kalighat painting depicts scenes of everyday life and mythological deities in a captivating manner. Kalighat artists use subtle earthy Indian colours like indigo, ochre, Indian red, grey, blue and white.

Phad

Phad is a traditional Rajasthani scroll painting from India, depicting the stories of local deities, heroic figures from battlefields, adventure stories, and legendary romantic stories on horizontal cloth scrolls with the hues of red, yellow, and bright orange. Phad Painting marvellously portrays multiple stories in a single composition and beautifully maintains the aesthetics of artistic expression.

Miniature/Mughal

Miniature painting is Mughal influenced art form; this style was introduced in India during the 16th century and transformed its identity in the history of Indian art. Miniature paintings are a blend of Islamic, Persian, and Indian elements. These paintings are created using all-natural mineral colours, precious stones, conch shells, gold, and silver. Across India, the miniature style painting has developed its own identity into distinct schools of miniature paintings like Kangra, Rajasthan, Malwa, Pahadi, Mughal, Deccan, etc.

Gond

Gond paintings are a series of arranged dots and dashes developed by the Gondi tribe of central India. The tribes used to recreate some famous epic mythological tales of histories to traditional songs and rituals with rich detailing and bright colours. Traditionally, the colours used for gond paintings were derived from natural resources like cow dung, plant sap, charcoal, coloured soil, mud, flowers, leaves, etc. With growing times, the Gond art has moved beyond being a tribal art style.

Gond Painting is a tribal art form practiced by Gond Tribes of Central India. Gond are Dravidian and the largest Adivasi Community in India. They are predominantly found in Madhya Pradesh but can also be traced in Andhra Pradesh, Maharashtra, Chattisgarh and Odisha. Gond believes that everything is inhabited by a spirit and therefore sacred. Their paintings reflect the close connection between man and the nature. Paintings are created out of carefully drawn lines in such a way that they convey a feeling of movement to the still images. Dots and Dashes are added to make the details and create the feeling of movement. Gond Paintings use vivid and bright colours like White, Yellow, Blue and Red which are derived from natural objects.

Coloured soil, charcoal, plant sap, mud, flowers, leaves, cow dung etc. are used in making the required colours. Recently the Gond Paintings can be seen using poster colours and canvas.

Kerala Murals

Kerala mural paintings are the most unique art form and have deep spiritual roots depicting themes of Hindu mythologies, epics of the bye-gone era, classic tales of Krishna, and mystic forms of Shiva and Shakti. These traditional art styles are made up of bold strokes, and vivid colours. White, ochre-red, bluish-green, yellow-ochre, and pure colours are predominantly used in Kerala mural painting.

Picchwai

Picchwai artwork was made as wall hangings behind the main deity in Krishna temples in Nathdwara which narrates the stories related to Lord Krishna. Picchwais are the most colorful and intricate work concealed with symbolism in the artistic motifs. This classified devotional art practice has passed from one generation to another and a fine example of spirituality in art.

Pattachitra

Patachitra or Pattachitra is a general term for traditional, cloth-based scroll painting, based in the eastern Indian states of Odisha, West Bengal and parts of Bangladesh. Patachitra artform is known for its intricate details as well as mythological narratives and folktales inscribed in it. 

the Elegance and Subtle Formality of Kimonos

the Elegance and Subtle Formality of Kimonos

The haori (羽織) is a traditional Japanese jacket worn over a kimono. Resembling a shortened kimono with no overlapping front panels (okumi), the haori typically features a thinner collar than that of a kimono, and is sewn with the addition of two thin, triangular panels at either side seam. The haori is usually tied at the front with two short cords, known as haori himo, which attach to small loops sewn inside the garment.

During the Edo period, economic growth within the wealthy but low-status merchant classes resulted in an excess of disposable income, much of which was spent on clothing. It was during this period that, due to various edicts on dress mandated by the ruling classes, merchant-class Japanese men began to wear haori with plain external designs and lavishly-decorated linings, a trend still seen in men’s haori

types of kimonos

Komon (小紋)

Komon (小紋): The lowest form of normal kimono. Meaning “Small Pattern,” it is characterized by its repeating patterns that can either be printed, painted, stencilled, or woven. They are worn as everyday wear, like when shopping or being out and around town.

It is a versatile and everyday kimono style that features repeating patterns. Whether you’re out shopping or exploring the town, Komon is the perfect choice for casual wear. Its charming designs add a touch of elegance to your daily activities, making you stand out with effortless style.

Iromuji (色無地)

Iromuji (色無地): The second lowest of the normal kimono and the lowest of all formal kimono. Iromuji means “Single Solid Colour” and consists of just one colour with no decoration whatsoever. The only adornment that may be found would be patterns woven into the silk itself, but otherwise is quite plain. Weaving designs into silk is called Rinzu (綸子). Iromuji is also the lowest formality in which you will find Kamon (家紋). Meaning “Family Crest,” they are added to kimono as a sign of formality. Kamon can be added in sets of five, being the most formal, three, being the second most formal, and one, being the least formal. The number of kamon must also match the level of formality for the kimono, so you will only ever find a single kamon on an iromuji.

Tsukesage (付け下げ)

Tsukesage (付け下げ): The middle level of formality of all kimono. The term comes from the placement of its patterns as Tsueksage means “To Put Down.” Kimono are stitched together from long, rectangular pieces of fabric known as Tan (反), which are visible at the seam lines. When it comes to a tsueksage the decoration will always stay within the individual tan and not cross over to create larger or more cohesive patterns. When seen from afar the patterns seem to flow downwards, hence the name. They are almost always made of silk and can feature kamon, but only up to three.

Houmongi (訪問着)

Houmongi (訪問着): The second most formal kimono and considered suitable to wear to all formal occasions. They are often considered the most beautiful kimono because they are covered by flowing patterns and motifs that stretch across the entire garment. The name houmongi means “Visiting Wear” as they were originally worn to pay respects to neighbours on formal occasions. They will feature kamon more often than not and can have anywhere between one and five of them present. Du to their high formality they are always made from silk.

Furisode (振袖)

Furisode (振袖): The most formal type of kimono for unmarried women. When it comes to furisode there are three different sleeve lengths. They are: Ko Furisode (小振袖), meaning “Small Swinging Sleeves,” Chū Furisode (中振袖), meaning “Middle Swinging Sleeves,” and Ō Furisode (大振袖), meaning “Large Swinging Sleeves.” Today the word furisode brings to mind the ō furisode as it’s the most commonly worn type, but prior to World War II it was very common to also see ko furisode and chū furisode as sleeve length determined how formal a kimono was. Ko furisode and chū furisode are considered semi-formal wear, but are rarely ever made anymore due to the decline in kimono ownership.

Tomesode (留袖)

Tomesode (留袖): The most formal kimono of all. It is characterized by its solid colour background, usually black, and motifs that are only found bellow the waist. Black used to be the hardest colour dye to produce before synthetic or imported dyes were introduced, so it was considered a precious colour that would only be used for the most important garments. Tomesode means “Fastened Sleeves” as traditionally a bride would cut the sleeves from her furisode and then wear that kimono as a married woman in the form of a tomesode. They will always feature five crests and are worn by married women to formal occasions, usually the mother of the bride or groom at a wedding.

source

Slim Aarons: passive luxury

Slim Aarons: passive luxury

Slim Aarons

1916-2006

Slim Aarons was an American photographer noted for his images of socialites, jet-setters and celebrities. His work principally appeared in LifeTown & Country, and Holiday magazines.

In his series of photos, Aarons documents the luxurious, pleasure class of the 60s and 70s.

Palm Springs, California could have been the only backdrop to such a menagerie of people.

Aarons died in 2006 in Montrose, New York, and was buried in Mount Auburn Cemetery in Cambridge, Massachusetts

At 18 years old, Aarons enlisted in the United States Army, worked as a photographer at the United States Military Academy, and later served as a combat photographer in World War II and earned a Purple Heart. Aarons said combat had taught him the only beach worth landing on was “decorated with beautiful, seminude girls tanning in a tranquil sun.”

After the war, Aarons moved to California and began photographing celebrities. In California, he shot his most praised photo, Kings of Hollywood, a 1957 New’s Year’s Eve photograph depicting Clark GableVan HeflinGary Cooper, and James Stewart relaxing at a bar in full formal wear.

Aarons never used a stylist, or a makeup artist. He made his career out of what he called “photographing attractive people doing attractive things in attractive places.”[1][3] An oft-cited example of this approach is his 1970 Poolside Gossip shot at the Kaufmann Desert House designed by Richard Neutra, with owner Nelda Linsk as one of the models in the photo. “I knew everyone,” he said in an interview with The (London) Independent in 2002. “They would invite me to one of their parties because they knew I wouldn’t hurt them. I was one of them.” Alfred Hitchcock‘s filmRear Window (1954)whose main character is a photographer played by Jimmy Stewart, is set in an apartment reputed to be based on Aarons’ apartment.

In 1997, Mark Getty, the co-founder of Getty Images, visited Aarons in his home and bought Aarons’ entire archive.

In 2017, filmmaker Fritz Mitchell released a documentary about Aarons, called Slim Aarons: The High Life. In the documentary it is revealed that Aarons was Jewish and grew up in conditions that were in complete contrast to what he told friends and family of his childhood. Aarons claimed that he was raised in New Hampshire, was an orphan, and had no living relations. After his death in 2006, his widow and daughter learned the truth that Aarons had grown up in a poor immigrant Yiddish-speaking family on the Lower East Side of Manhattan. When he was a boy, his mother was diagnosed with mental health issues and admitted to a psychiatric hospital, which caused him to be passed around among relatives. He resented and had no relationship with his father and had a brother, Harry, who would later commit suicide. Several documentary interviewees postulate that if Aarons’s true origins had been known, his career would have been unlikely to succeed within the restricted world of celebrity and WASP privilege his photography glamorized.

CMYK, RGB, OMG

CMYK, RGB, OMG

RGB and CMYK:

two methods, two results

print-on-demand: techniques

print-on-demand: techniques

the different technologies used in creating print-on-demand products

Direct-to-Garment (DTG)

Direct-to-Garment printing (DTG) was developed as an inexpensive mass-production alternative to screen-printing. This method involves printing ink directly onto a treated garment – almost like a giant laser jet printer.

While DTG has appeal in regard to cost, color capabilities, & complexity of the designs it can print, it falls short in some of our other assessment categories. The versatility of the print method is lacking as prints are only successful on cotton garments – this leaves popular garments like hoodies, sweatshirts, & activewear either out of the catalog or looking a little lackluster. DTG prints also vary widely in consistency from one machine to the next, one garment to another, & among different color materials, which means your design may look perfectly accurate on a royal blue t-shirt but awful on a burgundy sweatshirt. This inconsistency leads to higher error rates & increased waste. While we love the look & feel of a DTG print, the longevity of that look & feel isn’t as impressive as some of the other print methods on this list.

Direct-to-Film (DTF)

Direct to film, commonly known as DTF, is a process in which a graphic printed onto a piece of film with various colored inks is applied to an apparel item. This pre-printed film is binded to the garment through heat and pressure from a heat-press machine. This creates a long-lasting and detailed graphic that can be placed on an array of garments. 

DTF printing starts with the film being made on a DTF printer. This printer uses a thick PET film that ensures for better transferring characteristics. The ink used for these printers are in the typical CMYK (cyan, Magenta, Yellow & Black) pigment but also has the addition of white ink. The white ink plays a significant role in the creation of the DTF film as it is the foundation that the colored pigments get placed on.

Sublimation

You might remember the word “sublimation” from high school science class, but in POD, it’s a print method that uses heat & pressure to turn ink into gas & transfer it from paper onto another surface.

Overall, sublimation is an incredibly versatile print method, allowing for printing of both hard surfaces & porous materials. For printing garments, however, it’s limited to white polyester fabrics. In sublimation, the entire garment is printed, which means it’s better suited to edge-to-edge patterns than something like a graphic tee. While sublimation opens the door to incredible color and detail accuracy, it also has a higher error rate as the garment must be 100% flat for color to distribute evenly. When errors occur due to folds or elevated parts of the garment like seams, it often results in white unprinted areas on the final garment.

Vinyl

Decorating a garment with vinyl involves printing the design on heat transfer paper & using a combination of heat & pressure to transfer it onto a garment. Unlike sublimation, the print sits on top of the garment rather than being incorporated into the fibers. 

Vinyl is an inexpensive alternative to screen printing for printing a smaller volume of garments. However, it’s quite time intensive per print as it involves manually trimming back the transfer paper, making it less than ideal for print on demand. Vinyl prints are also sensitive to heat & cannot be ironed without melting the print. While they’re able to capture more complex colors, vinyl prints are not conducive to small text or shapes with detailed edges as this requires excess vinyl to be manually pulled away from the detailed edges. Prints are also less durable & more prone to cracking as vinyl is heavy & inflexible.

Embroidery

Embroidery differs from the other decoration methods mentioned here, since it doesn’t really involve “printing” anything. Embroidery involves sewing a design into a garment with needle & thread – almost as old-school as it gets. In print-on-demand, it’s a little more technical. Your designs are converted into digital embroidery files that outline exactly where every stitch should be placed & what color thread should be used to do so. This file is then loaded onto an embroidery machine that places that design on a garment using as many spools of thread as are needed to create your design.

While it’s a great decoration method to use when embroidery is what’s desired, it’s quite a bit more expensive, restrictive, & time intensive than its other POD counterparts. Because your artwork needs to be digitized to be optimized for embroidery, it can take a bit longer for your products to be decorated than other decoration methods. Additionally, embroidery limits both design colors & design complexity – only a certain number of thread spool colors are available on each machine & a stitch can only be so small. This means you’ve got to be more conscious of the decoration method’s limitations when designing your clothing.

– Source(s): CustomCat.com

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