the ISLAMIC ART COLLECTION

—Photo by Soroush Zargar on Unsplash

Primary Characteristics of Islamic Geometric Decoration

 

Repetition and Illusion of Infinity
Most patterns are derived from a grid of polygons such as equilateral triangles, squares, or hexagons. The mathematical term for these grids is “regular tessellation” (deriving from the Latin tesserae, i.e., pieces of mosaic), in which one regular polygon is repeated to tile the plane. (See activity.) No matter how complex or intricate a design becomes, it is still predicated on a regular grid. Most geometric ornamentation is based on the premise that every pattern can be repeated and infinitely extended into space. This means that a frame can appear to be arbitrary, simply providing a window onto a pattern that continues beyond the bounds of that frame.

Symmetry
Symmetry is created in Islamic geometric design through the repetition and mirroring of one or more basic design units—usually shapes such as circles and polygons. Although the design can be elaborated and made complex, the basic symmetrical repetition and mirroring of these shapes creates a sense of harmony.

Two-dimensionality
Most Islamic geometric design is two-dimensional. Not only is it generally applied to flat surfaces, but the patterns themselves rarely have shading or background-foreground distinction. In some instances, however, an artist will create interlocking or overlapping designs that create the illusion of depth and produce an aesthetically pleasing and visually playful composition.

Further Reading

Bloom, Jonathan M., and Sheila S. Blair. The Art and Architecture of Islam, 1250–1800. New Haven: Yale University Press, 1995.

Ettinghausen, Richard, Oleg Grabar, and Marilyn Jenkins-Madina. Islamic Art and Architecture, 650–1250. 2d ed. New Haven: Yale University Press, 2001.

With its geographic spread and long history, Islamic art was inevitably subject to a wide range of regional and even national styles and influences as well as changes within the various periods of its development. It is all the more remarkable then that, even under these circumstances, Islamic art has always retained its intrinsic quality and unique identity. Just as the religion of Islam embodies a way of life and serves as a cohesive force among ethnically and culturally diverse peoples, the art produced by and for Muslim societies has basic identifying and unifying characteristics. 

Perhaps the most salient of these is the predilection for all-over surface decoration. The four basic components of Islamic ornament are calligraphyvegetal patternsgeometric patterns, and figural representation.

Source—Department of Islamic Art. “The Nature of Islamic Art.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/orna/hd_orna.htm (October 2001)